Difference between revisions of "Lessons from Enflamed Itinerance"

Revision as of 03:53, 11 June 2014

Overview

Walking on the coast, one comes to know the nature of fish
Sleeping in the shade of cacti, one comes to understand the language of wrens

Open yourself to the wisdom of Creation
And you shall find Truths staring back at you.

AUTHOR: Prodigal Salt

Lessons from Enflamed Itinerance is a book of nearly one thousand tales and parables, written by the itinerant Immaculate monk Prodigal Salt during his journeys proselytizing in the Southern Threshold. Each tale is drawn from the local legends and sayings of various tribes and communities, joined by commentary on where the tale originates, and which Immaculate Dragon's lesson can be read within.

The Fairies in the Desert

Once upon a time there were two merchants, who were friends. Both of them were getting ready for business trips to sell their merchandise, so they had to decide whether to travel together. They agreed that, since each had a large number of carts, and they were going to the same place along the same road, it would be too crowded to go at the same time.

One decided that it would be much better to go first. He thought, "The road will not be rutted by the carts, the oxen will be able to choose the best of all the grass, we will find the best fruits and vegetables to eat, my people will appreciate my leadership and, in the end, I will be able to bargain for the best prices."

The other merchant considered carefully and realized there were advantages to going second. He thought, "My friend's carts will level the ground so we won't have to do any road work, his oxen will eat the old rough grass and new tender shoots will spring up for mine to eat. In the same way, they will pick the old fruits and vegetables and fresh ones will grow for us to enjoy. I won't have to waste my time bargaining when I can take the price already set and make my profit." So he agreed to let his friend go first. This friend was sure he'd fooled him and gotten the best of him - so he set out first on the journey.

The merchant who went first had a troublesome time of it. They came to a wilderness called the 'Waterless Desert', which the local people said was haunted by demons. When the caravan reached the middle of it, they met a large group coming from the opposite direction. They had carts that were mud smeared and dripping with water. They had lotuses and water lilies in their hands and in the carts. The head man, who had a know-it-all attitude, said to the merchant, "Why are you carrying these heavy loads of water? In a short time you will reach that oasis on the horizon with plenty of water to drink and dates to eat. Your oxen are tired from pulling those heavy carts filled with extra water - so throw away the water and be kind to your overworked animals!"

Even though the local people had warned them, the merchant did not realize that these were not real people, but Fairies in disguise. They were even in danger of being eaten by them. Being confident that they were helpful people, he followed their advice and had all his water emptied onto the ground.

As they continued on their way they found no oasis or any water at all. Some realized they'd been fooled, and started to grumble and accuse the merchant. At the end of the day, all the people were tired out. The oxen were too weak from lack of water to pull their heavy carts. All the people and animals lay down in a haphazard manner and fell into a deep sleep. Lo and behold, during the night the Fairies came in their true frightening forms and gobbled up all the weak defenseless travelers. When they were done there were only bones lying scattered around - not one human or animal was left alive.

After several months, the second merchant began his journey along the same way. When he arrived at the wilderness, he assembled all his people and advised them - "This is called the 'Waterless Desert' and I have heard that it is haunted by demons and ghosts. Therefore we should be careful. Since there may be poison plants and foul water, don't drink any local water without asking me." In this way they started into the desert.

After getting about halfway through, in the same way as with the first caravan, they were met by the water soaked Fairies in disguise. They told them the oasis was near and they should throw away their water. But the wise merchant saw through them right away. He knew it didn't make sense to have an oasis in a place called 'Waterless Desert'. And besides, these people had bulging red eyes and an aggressive and pushy attitude, so he suspected they might be Fairies. He told them to leave them alone saying, "We are businessmen who don't throw away good water before we know where the next is coming from."

Then seeing that his own people had doubts, the merchant said to them, "Don't believe these people, who may be Fairies, until we actually find water. The oasis they point to may be just an illusion or a mirage. Have you ever heard of water in this 'Waterless Desert'? Do you feel any rain-wind or see any storm clouds?" They all said, "No", and he continued, "If we believe these strangers and throw away our water, then later we may not have any to drink or cook with - then we will be weak and thirsty and it would be easy for Fairies to come and rob us, or even eat us up! Therefore, until we really find water, do not waste even a drop!"

The caravan continued on its way and, that evening, reached the place where the first caravan's people and oxen had been killed and eaten by the Fairies. They found the carts and human and animal bones lying all around. They recognized that the fully loaded carts and the scattered bones belonged to the former caravan. The wise merchant told certain people to stand watch around the camp during the night.

The next morning the people ate breakfast, and fed their oxen well. They added to their goods the most valuable things left from the first caravan. So they finished their journey very successfully, and returned home safely so that they and their families could enjoy their profits.

This tale originates amongst the tribes of the far South, also spoken between the poor of Chiaroscuro. Within it, one can see the warnings of the Immaculate Dragon Danaa'd, who spoke of the deceptive nature of the beings beyond Creation, that one must never allow oneself to be shaped by false appearances, and the certainty in oneself that allows one to overcome doubt and push on to achieve the greatest success.

The Dancing Peacock

Once upon a time, a very long time ago, the four-footed animals made the lion their king. The gigantic Siaka roamed the oceans, and the fish made him their king. The birds were attracted to beauty, so they chose the Golden Swan as their king.

King Golden Swan had a beautiful golden daughter. While she was still young, he granted her one wish. She wished that, when she was old enough, she could pick her own husband.

When his daughter was old enough, King Golden Swan called all the birds living in the vastness of the South to a great meeting. The purpose was to find a worthy husband for his golden daughter. Birds came from far away, even from across the Inner Sea. There were geese, swans, eagles, sparrows, humming birds, cuckoos, owls and many other kinds of birds.

The gathering was held on a high rock slab, in the beautiful green land of Verdant Spring. King Golden Swan told his lovely daughter to select whichever husband she wished.

She looked over the many birds. Her eye was attracted by a shining emerald-green long-necked peacock, with gorgeous flowing tail feathers. She told her father, "This bird, the peacock, will be my husband."

Hearing that he was the lucky one, all the other birds crowded around the peacock to congratulate him. They said, "Even among so many beautiful birds, the golden swan princess has chosen you. We congratulate you on your good fortune."

The peacock became so puffed up with pride, that he began to show off his colorful feathers in a fantastic strutting dance. He fanned out his spectacular tail feathers and danced in a circle to show off his beautiful tail. Being so conceited, he pointed his head at the sky and forgot all modesty, so that he also, showed his most private parts for all to see!

The other birds, especially the young ones, giggled. But King Golden Swan was not amused. He was embarrassed to see his daughter's choice behave in this way. He thought, "This peacock has no inner shame to give him proper modesty. Nor does he have the outer fear to prevent indecent behavior. So why should my daughter be shamed by such a mindless mate?"

Standing in the midst of the great assembly of birds, the king said, "Sir peacock, your voice is sweet, your feathers are beautiful, your neck shines like an emerald, and your tail is like a splendid fan. But you have danced here like one who has no proper shame or fear. I will not permit my innocent daughter to marry such an ignorant fool!"

Then King Golden Swan married his golden daughter to a royal nephew. The silly strutting peacock flew away, having lost a beautiful wife.

This tale is spoken amongst the people of Varang and Pezdeblon, and shows that falling into pride in place of proper humility leads to great loss and misfortune. The words of the Immaculate Dragon Pasiap can be seen in this story, for the Dragon of Earth taught that one must be humble and restrained, dedicated and not prideful, if one is to achieve enlightenment.

The Merchant and the Caravan

Once upon a time a merchant, with his goods packed in many carts, came to a desert. He was on his way to the country on the other side of the desert. The sun shone on the fine sand, making it as hot as the top of a stove. No man could walk on it in the sunlight. But at night, after the sun went down, the sand cooled, and then men could travel upon it.

So the merchant waited until after dark, and then set out. Besides the goods that he was going to sell, he took jars of water and of rice, and firewood, so that the rice could be cooked. All night long he and his men rode on and on. One man was the pilot. He rode first, for he knew the stars, and by them he guided the drivers.

At daybreak they stopped and camped. They unyoked the camels, and fed them. They built fires and cooked the rice. Then they spread a great awning over all the carts and the camels, and the men lay down under it to rest until sunset. In the early evening, they again built fires and cooked rice. After supper, they folded the awning and put it away. They yoked the oxen, and, as soon as the sand was cool, they started again on their journey across the desert.

Night after night they traveled in this way, resting during the heat of the day. At last one morning the pilot said: "In one more night we shall get out of the sand." The men were glad to hear this, for they were tired.

After supper that night the merchant said: "You may as well throw away nearly all the water and the firewood. By to-morrow we shall be in the city. Yoke the oxen and start on." Then the pilot took his place at the head of the line. But, instead of sitting up and guiding the drivers, he lay down in the wagon on the cushions. Soon he was fast asleep, because he had not slept for many nights, and the light had been so strong in the daytime that he had not slept well then.

All night long the oxen went on. Near daybreak, the pilot awoke and looked at the last stars fading in the light. "Halt!" he called to the drivers. "We are in the same place where we were yesterday. The oxen must have turned about while I slept."

They unyoked the oxen, but there was no water for them to drink. They had thrown away the water that was left the night before. So the men spread the awning over the carts, and the oxen lay down, tired and thirsty. The men, too, lay down saying, "The wood and water are gone--we are lost."

But the merchant said to himself, "This is no time for me to sleep. I must find water. The oxen cannot go on if they do not have water to drink. The men must have water. They cannot cook the rice unless they have water. If I give up, we shall all be lost!"

On and on he walked, keeping close watch of the ground. At last he saw a tuft of grass. "There must be water somewhere below, or that grass would not be there," he said. He ran back, shouting to the men, "Bring the spade and the hammer!"

They jumped up, and ran with him to the spot where the grass grew. They began to dig, and by and by they struck a rock and could dig no further. Then the merchant jumped down into the hole they had dug, and put his ear to the rock. "I hear water running under this rock," he called to them. "We must not give up!" Then the merchant came up out of the hole and said to a serving-lad: "My boy, if you give up we are lost! You go down and try!"

The boy stood up straight and raised the hammer high above his head and hit the rock as hard as ever he could. He would not give in. They must be saved. Down came the hammer. This time the rock broke. And the boy had hardly time to get out of the well before it was full of cool water. The men drank as if they never could get enough, and then they watered the oxen, and bathed.

Then they split up their extra yokes and axles, and built a fire, and cooked their rice. Feeling better, they rested through the day. They set up a flag on the well for travelers to see. At sundown, they started on again, and the next morning reached the city, where they sold the goods, and then returned home.

This tale is common, with differences of form, amongst the Southern peoples, and it echoes a great lesson, reflecting the words of the Immaculate Dragon Hesiesh: no matter the trial or tribulation, one must never give up. To lay blame and to fall into self-pity are distractions. Determination and Perseverance can achieve anything.